Delight In Your Will

Psalm 119:9-16

How can a young man keep his way pure?
    By guarding it according to your word.
10 With my whole heart I seek you;
    let me not wander from your commandments!
11 I have stored up your word in my heart,
    that I might not sin against you.
12 Blessed are you, O Lord;
    teach me your statutes!
13 With my lips I declare
    all the rules of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
    and fix my eyes on your ways.
16 I will delight in your statutes;
    I will not forget your word.

I’ve always had a rebellious streak. I wasn’t a bad kid and was largely obedient to most boundaries that had been set for me. I certainly explored those boundaries and crept across them from time to time. I had to explore that boundary and inspect it for myself. For the most part, I stayed out of trouble. My rebellion was much more of an internal struggle. When I was told that something was a certain way or that I needed to think in a particular manner, I bucked against it. When I see everyone moving in one direction, I have to go the other way and see what they’re running from. I have to investigate it for myself. Buried deep inside the roots of who I am is a skeptic and a cynic.

Those qualities aren’t exactly seen as negative in our culture, and it’s true that they have served me well in certain situations. Nevertheless, they are some of my least favorite. They’ve bred arrogance and pride, selfishness and ego, safety and complacency. My fear is that I sometimes treat Scripture with the same level of skepticism. I read a passage and hear how it has been interpreted for centuries and think to myself that it must be saying something else. I don’t want to accept something that may not be true just because people have largely agreed with it. This is a dangerous boundary to toe because at the same time, I don’t want to reject something that is good and pure for the same reason.

This has been and still is in some ways a real challenge for me. It’s a fight against the arrogance that I know better. It’s a fight against elevating myself and my own intellect over that of others. It is, at its root, pride. I do think that there are healthy expressions of those qualities, but when I’m honest with myself, I know that I miss that mark far too often. So, this passage is my prayer.

Prayer and Reflection

Let me guard my way according to Your word and help me not to wander from Your commandments so that I don’t sin against You or against others. Give me the vision and heart to learn your statutes and to declare them. “I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”

Sorrow and Joy

Last Saturday, I departed from what is becoming my normal routine of biblical passage and commentary to share a prayer from Thomas Merton. I think I’ll make a similar departure this morning, but instead of a prayer, I’ll offer a poem. This particular poem is from Dietrich Bonhoeffer in his Letters and Papers from Prison and it’s entitled Sorrow and Joy. Bonhoeffer was not exactly known for his poetry, but he was known for having a brilliant theological mind and this poem shows his ability to make deep connections.

His insights in this poem are powerful. He considers the natures of both sorrow and joy and finds that they compliment one another far closer than a first glance may give you. He suggests that time can easily make a moment of poignancy become suffering when dragged on too long. The poem ends with a beautiful reminder that it is at the moment of our callousness in the face of difficulty that we have to make a choice to fight against it. We can “fight the face of sorrow” with loyal hearts, not allowing ourselves to become uncompassionate because of our circumstance.

If you don’t know who Bonhoeffer is, I would suggest you take the time to read his story. It’s difficult to find a more compelling story of faith and courage in the face of oppression.

Sorrow and joy,
striking suddenly on our startled senses,
seem, at the first approach, all but impossible
of just distinction one from the other,
even as frost and heat at the first keen contact
burn us alike.
Joy and sorrow,
hurled from the height of heaven in meteor fashion,
flash in an arc of shining menace o’er us.
Those they touch are left
stricken amid the fragments
of their colorless, usual lives.

Imperturbable, mighty,
ruinous and compelling,

sorrow and joy
—summoned or all unsought for—
processionally enter.
Those they encounter
they transfigure, investing them
with strange gravity
and a spirit of worship.
Joy is rich in fears;
sorrow has its sweetness.
Indistinguishable from each other
they approach us from eternity,
equally potent in their power and terror.

From every quarter
mortals come hurrying,
part envious, part awe-struck,
swarming, and peering
into the portent,
where the mystery sent from above us
is transmuting into the inevitable
order of earthly human drama.
 
What, then, is joy? What, then, is sorrow?
Time alone can decide between them,
when the immediate poignant happening
lengthens out to continuous wearisome suffering,
when the labored creeping moments of daylight
slowly uncover the fullness of our disaster,
sorrow’s unmistakable features.
Then do most of our kind
sated, if only by the monotony
of unrelieved unhappiness,
turn away from the drama, disillusioned,
uncompassionate.
 
o ye mothers and loved ones — then, ah, then
comes your hour, the hour for true devotion.
Then your hour comes, ye friends and brothers!
Loyal hearts can change the face of sorrow,
softly encircle it with love’s most gentle
unearthly radiance.