Tag: reconciliation

Beautiful Things

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Ephesians 1:7-10

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

This theme is similar to much of what I have covered in other posts, but I want to specifically dig into the idea of unity and how we can better understand what is means that God wants to unite all things.

Unity

It is the revealed mystery of God’s will, His purpose, to unite all things in Him, things in heaven and things on earth. This is a pretty significant idea in understanding what God is doing and in better understanding who God is. God is about the unity and reconciliation of all things.

When I was in college, my small group leader consistently asked us a question that is still one of the first questions that I try to answer when attempting to understand a passage of Scripture. He would ask, “what does this say about the character and nature of God?” Whenever we read statements made by or about actions ordained by God in the Bible, we know that they are communicating something about who He is. If God’s purpose is to unite all things in Him, then it stands to reason that God is not about causing division. God is about relationship. He’s about pulling the broken in closer to himself and about repairing divisions that sin has caused in our relationship with Him.

To better grasp the idea of what this means, let’s look at the Japanese art of Kintsugi. This tradition takes broken pottery and repairs it into a new work of art by piecing the broken pieces and using a gold, silver, or platinum lacquer to put it back together. The results are stunning. The new piece has a spider web of gold fingers reaching across the ceramic. Some of the best pieces actually look like they were intentionally designed to be that way. Kintsugi stands in contrast to most western traditions, which tend to repair something like this by making it as close as they can to what the original looked like. Kintsugi, on the other hand, uses the broken places of the pottery to create something that is unique and beautiful in its own right. Kintsugi forces you to see beauty in the broken parts of the object. In some ways, this is how I understand what God does with our broken places.

The broken places of our lives are chasms that often keep us from God, but the work that God is doing is much like the work of Kintsugi. He is uniting the broken pieces within us to make something new. He’s using the broken body of Christ on the cross to make us new creations in His kingdom. One of the most amazing parts to this is not just that he is repairing the fractures in both you and me, but in all who believe. He is reconciling the world to Himself through the global church with the help of the Holy Spirit.

What does this say about the character and nature of God? It says that He has a plan and a purpose. It says that He is about reconciliation and about relationships. It says that He is generous with His grace and His forgiveness. God is not about hiding the flaws in our characters, but about reconciling us and healing us so that we are seen by Him as righteous. It’s a system where the brokenness of the body of Christ brings us into relationship with Him. It’s a system of redemption and of love. God is about uniting rather than dividing.

Prayer and Reflection

Think about Kintsugi and what it means that the brokenness is repaired for use and beauty. Where might you be broken? Ask God to repair that brokenness and be reminded that He will view it as something new and beautiful.

I’m reminded of the song from a few years ago, Beautiful Things, by Gungor. Give it a listen.

Higher Ground

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I’m pressing on the upward way,
New heights I’m gaining every day;
Still praying as I’m onward bound,
“Lord, plant my feet on higher ground.”

Refrain:
Lord, lift me up and let me stand,
By faith, on Heaven’s tableland,
A higher plane than I have found;
Lord, plant my feet on higher ground.

My heart has no desire to stay
Where doubts arise and fears dismay;
Though some may dwell where those abound,
My prayer, my aim, is higher ground.

I want to live above the world,
Though Satan’s darts at me are hurled;
For faith has caught the joyful sound,
The song of saints on higher ground.

I want to scale the utmost height
And catch a gleam of glory bright;
But still I’ll pray till heav’n I’ve found,
“Lord, plant my feet on higher ground.”

Last night, Hannah and I went to an event called Do Justice that was hosted by the Memphis organization Agape. We heard two speakers, Brian Fikkert and Bryan Stevenson, both authors and both concerned with justice. Bryan Stevenson, the author of the book Just Mercy, talked broadly about criminal justice reform and about seeking justice as Christians.

He told the story of the first time we went into a prison to talk with an inmate on death row. He was nervous about it because he was still a law student and thought the inmate might wish for someone more qualified. The inmate walked in, hands and feet chained, hunched over and sullen. He looked defeated and explained that he hadn’t had visitors in two years and was afraid to let his family come because he was nervous that he would have an execution date set and would have to tell his family. He didn’t want them to have to deal with that.

After speaking with the man for three hours, the guards came to take the inmate away. Their conversation had changed the inmates demeanor, his face had brightened and he felt invigorated. As he was led away, the inmate began to sing a hymn, Higher Ground (I’m Pressing on the Upward Way). Stevenson’s point was that his time, his conversation, his proximity with the man gave him hope.

He called us last night to proximity. He believes that proximity is required to see justice realized, to see reconciliation, and to promote hope. Those of us who have the ability and the access to advocate have to place ourselves in uncomfortable positions. We have to step into the margins and meet the people who live there. We have to know them and to know their stories. It’s in being proximal that we develop the ability to change the social and cultural narratives that promulgate fear and anger towards people who are struggling.

The call was powerful. His words were powerful. They were convicting and urgent. We Christians so often fail at stepping outside ourselves and seeking reconciliation, hope, and love for people that don’t look like us, act like us, or live in our neighborhood. But isn’t that exactly what we’re called to do? Isn’t that what Christ did in humbling himself to become a man and to serve.

Prayer and Reflection

Pray for opportunities to be proximal. Pray for opportunities to seek justice and to humble yourself. Seek the margins, be brave, and give hope.